Universal Truth Part 01
Time is driving us to death. At the time of writing, time is taking our lives to death. Our life is like a drop of water placed on the grass, it dries up in the sun. "It simply came to our notice then.
Our lives are like a waterfall. A waterfall never falls slowly and our life goes fast towards death. Like a bully who takes our lives. Every step of the bull leads to death. Our lives are like that bull's footsteps. Like all of those events, we all approach our death. It happened every moment. Every day, week, month and year at the end of the year we are approaching our death. Every step we took, every step we took, led to death. No one can stop our journey to death. Here we meet each other,
You all came here to learn something new. Is there a house? Yes. The house has a shape. But there really is no home. How do you know there is no home? After you break down the house into different parts, do you see the same house? If you can not see the original house after that, it means there is no real house. A house is a collection of materials. Is there a house after the roof is removed? No. Is there a house with the walls removed? No. If so, sponsors breaking things down into smaller pieces is the method we can use to identify the true existence of everything. If you can divide things into different parts in any other way, that is not the universal truth. So, grace, the universal truth cannot be crushed or shattered.If there is an indivisible, unbreakable nature, then it is the universal truth and it really exists. That's true, it exists.
So, if anything can be broken or shattered, it means that it really does not exist.
See when I write, the chalk breaks into small pieces. Can't we crush this lime? Yes. we can. This is not just chalk. It's the same for everything. We take a lotus flower. Now I take the pills out of it. Can you now call it the Lotus? No lots of lotus petals. It used to be called a lotus but now there is no flower.
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There are so many petals now, we take these lotus petals. Once broken into small pieces you will not see the slices. If so, is there a lotus flower now? No. So do you have this lotus flower? It does not exist and it is not a universal truth. Why? If something can be broken it is not a universal truth. It's just what we see. But here we learn about the universal truth.
Can our body be divided into different parts? Yes. We can remove our hair and nails. We can remove the skin. If so, our body does not belong to real existence, and we can remove various parts of the body. If we take our nails, can we break them into small pieces? Yes. we can. If so, that too is not a universal truth. So if we can break, divide, crush something in this world, it is not a universal truth. But here we learn about the universal truth. Here we are going to learn about the universal truth that cannot be broken, divided or crushed.
ලෝඩ් බුදුන්ගේ උසස් බුද්ධියට හසුවූ විශ්ව සත්යය. බිඳින්න, බෙදන්න, පොඩි කරන්න බැරි දෙයක්. එය භෞතික ඇසට නොපෙනේ. නමුත් එය බුදුරජාණන් වහන්සේගේ මහා ප්රඥාවට හසු වෙනවා.
එය 'පෘථිවි-මූලද්රව්ය', 'ගිනි-මූලද්රව්ය', 'ජල මූලද්රව්ය' සහ 'සුළං මූලද්රව්ය' යන මූලද්රව්ය හතරකින් සමන්විත වේ . ඒකාබද්ධතාවයෙන් හෝ ද්රවශීලතාවයෙන්, ජල මූලද්රව්යය; රත් කිරීමෙන්, ගින්න හෝ තාප මූලද්රව්යය; සුළඟ හෝ චලන මූලද්රව්යය ශක්තිමත් කිරීම හෝ ආධාර කිරීම මගින්. ඒවා පාලි භාෂාවෙන් නම් කර ඇත: 'පටවි-ධාතු', 'තේජෝ-ධාතු', 'ආපෝ-ධාතු' සහ 'වායෝ-ධාතු 'ලෝහ', 'තේජෝ-ලෝහ' සහ 'වායෝ-ලෝහ'
මෙම අංග හතරේ උපතත් සමඟම බුදු රජාණන් වහන්සේ අපට නොපෙනෙන මේ පැහැදිලි කිරීමේදී වර්ණ (වර්ණ), සුවඳ (සුවඳ), “රස (රස)”, “ඕජා (පෝෂණය)” යන තවත් ගුණාංග හතරක් හඳුනා ගත්හ. භෞතිකව. කඩන්න, බෙදන්න, පොඩි කරන්න බැරි මේ ස්වභාවය අතිශයින් පිරිසිදු දෙයක් ලෙස හඳුනාගෙන එම අවම සංඝටක කොටස් හෝ ගුණ අට “මුල්/පිරිසිදු අට (“සුද්ධාෂ්ටකය) ලෙස නම් කර ඇත. මෙම අවම සංඝටක කොටස් අට හෝ ගුණාංග අතිශයින් පිරිසිදු ස්වභාවයකින් යුක්ත වන බැවින්, අපි මෙය "මුල්/පිරිසිදු අට ("සුද්ධාෂ්ටකය) ලෙස හඳුන්වමු. විවිධ අංග සහ හැඩයන් අටක් ඇත. නමුත් මෙම අට එකිනෙකාගෙන් වෙන්ව සිටිය නොහැකි අතර එය කිසි විටෙකත් සිදු නොවීය.
If we take the lotus petal, it is a collection of "Original / Pure Eight (" Suddhashtaka). How do we feel here when we touch the lotus leaf? It has signs of stiffness. Is there no water in this? it is there. So, the water element is there. Is there a color in this? Yes. There is a pink color. Therefore, patrons, in the primordial nature there is' earth element (patavi) ',' water element (apo) ',' fire element (thejo) ',' wind element (vayo) ',' colors (colors). ',' Scent (scent) ',' Taste (taste) 'and' Oja (nutrition) '. All of these are present in every physical object.
For example, 'Sigiriya Rock' is dominated by the Earth element. Can we see the color here? Yes. If so, can it show us anything other than intensity and color? No. Therefore, no material object in this world can deviate from the eight or multiples of those minimum constituents. 'Earth Element (Patavi)', 'Water Element (Apo)', 'Fire Element (Thejo)', 'Wind Element (Vayo)', 'Color (Color)', 'Smell (Smell)', 'Taste (Taste) ) 'And' Oja (nutrition) '. Therefore, sponsors, these "original / pure eight (" saints) are meeting in the space element. Although assembled, there is limited space (chapter space). Due to limited space, the two sets of "original / pure eight" ("white") do not overlap. If we take 'The lotus petals come out of a lotus flower, which means it moves away from a limited space (chapter space). So any physical object in this world can be broken. What if I hit this pot on the ground? Then it will break. It will move away from the limited space. But can we see this with our own eyes? No. As you know, we cannot see electrons, protons and neutrons. These eight are smaller than electrons / protons and neutrons. Therefore, we do not see these minimal components. We do not see electrons, protons and neutrons. These eight are smaller than electrons / protons and neutrons. Therefore, we do not see these minimal components. We do not see electrons, protons and neutrons.These eight are smaller than electrons / protons and neutrons. Therefore, we do not see these minimal components.
Therefore, any material object has at least these eight constituent parts / properties. You know about the tsunami disaster that came to our country. Which of the four elements is the pure element in the sea? The water-element is the most prevalent of the "original / pure eight (" pure) elements. The Buddha did not preach the distribution of individual elements as a percentage. Every material object has everything, even at different levels of force. Will show the highest obtaining strength. Most of the "original / pure eight" (pure) oceans in the oceans are composed of water elements. So we can see it as a liquidity. What will the tsunami do to hotels in Koggala, Hambantota and Galle? That hotel was devastated by the tsunami. But sponsors, can water break things?නැත. ජලයට දේවල් බිඳ දැමිය නොහැක. එය සිදු වන්නේ ජලයේ පවතින ‘පෘථිවි මූලද්රව්ය’ මගිනි.සුළඟ ඇති විට විශාල ගස් ඇඹරී ගස් කඩා වැටීමෙන් කොටස් කිහිපයකට කැඩී යයි. නමුත් සුළඟට දේවල් බිඳ දැමිය නොහැක. එය සිදු වන්නේ 'පෘථිවි මූලද්රව්ය' මගින් සුළඟේ පවතින බැවිනි. එබැවින් එය ' හි පැවැත්ම පෙන්වයි. ජලයේ සහ සුළඟේ ඇති පෘථිවි මූලද්රව්යය. නමුත් අපට එය මෙහි පෙනෙන පරිදි මේසයක් හෝ පුටුවක් ලෙස දැකිය නොහැක්කේ ඇයි? එම අවස්ථා දෙකේදී, 'පෘථිවි-මූලද්රව්ය ලබා ගැනීමේ හැකියාව අඩුය. එය අඩු වුවද, පෘථිවි මූලද්රව්ය නොමැතිව සුළඟට පැවතිය නොහැක, එය විශ්වීය සත්යයකි.
එබැවින්, අනුග්රාහකයින්, අපි ගොඩනැගිල්ලක් ගතහොත්, එය "මුල්/පිරිසිදු අට ("සුද්ධාෂ්ටක) එකතුවකි. බිමක් ගත්තොත් ඒකත් ‘සුද්ධාෂ්ටක’ එකතුවක්. මුහුදටද එය එසේමය. 'අපේ පෘථිවිය වටා සුළං මූලද්රව්ය පවතී. 'සුළං මූලද්රව්යය යනු කුමක්ද? එය 'සුද්ධාෂ්ටක එකතුවකි.
ලියන විට හුණු ගෙඩියක් අවසන් වන බව ඔබට පෙනෙනු ඇත. එය ඉතා කුඩා කොටස් වලට කැඩී යයි. මෙම හුණු ඉතා කුඩා කොටස් වලින් සාදා ඇත. නමුත් ඒ එක කුඩා කොටස ගත්තොත් ඒකත් ගණන් කරන්න බැරි "මුල්/පිරිසිදු අට ("සුද්ධාෂ්ටක) මිලියන ගණනක එකතුවක්. ඉතා කුඩා ද්රව්යමය වස්තුවක් ද 'ශුද්ධාෂ්ටක' එකතුවකි.
There is a way to know that we cannot see "Original/Pure eight ("Suddhashtakaya) for our eye. As an example, there is a sand mountain. Does it a sand mountain or a collection of sands? We call a collection of sands as a sand mountain. If we want we can take sand by sand out. Therefore, patrons, any visual object ('Corporeality (Roopa) is a collection of 'Shudhdhashtaka. We can remove part by part as there is limited space (Parichcheda Awakashaya).
If so, how many 'Paramartha Dharma are there? There are eight as ‘Earth-element (Patawi)’, ‘Water-element (Apo)’, ‘Fire-element (Thejo)’, ‘Wind-element (Wayo)', 'Warna (Colors)', 'Odor (Smells)', 'Rasa (Taste)' and 'Oja (Nutriment)'. Any large visual object also cannot go beyond this eight and it is a universal truth.
Therefore 'Earth-element available here cannot break. Therefore it is a universal truth/'paramartha dharma. If so, patrons our nails, hair, and skin are a collection of "Original/Pure eight ("Suddhashtakaya).
If we look at our skin via a microscope, you can see that a dust kind of thing is removing continuously. Therefore, patrons, this skin is a collection of 'Shudhdhashtaka though it's there as one thing. So, who is sitting over here? You are also a collection of "Original/Pure eight ("Suddhashtakaya). Who is writing this sermon? It is also a collection of 'Shudhdhashtaka. It is a universal truth.
Here, I'm taking some examples from my village.
'Disna Aunts home located in our neighbor village. We call her "Village Disna.However, "Disna got a chance to go to 'London. Now everyone calls her 'London Disna. When she was returning to Sri Lanka, she cannot remember some 'Sinhalese terms. Now people call her 'Posh Disna. She went 'Saudi, and now she is 'Saudi Disna. But she was 'Disna though she lived in any location.
Will keep her details aside for a moment.
Now there is a "Sitha (Mind), it names as 'Vinnana (Consciousness) in 'Pali. There are some 'Pali words as 'Chitta (Mind), 'Mana, 'Hada, and 'Pandara. There are ten names for 'Sitha in 'Pali. So, every name is talking about "Sitha (Mind).In "English language also there are many names for "Sitha (Mind). There are ten names in 'Pali language as I explained early. However, you don't have to remember those names.However, mainly three names can hear in preaching as 'Vinnana (Consciousness), 'Chitta (Mind), and 'Mana. So, here we are talking about 'Sitha (Mind).
Why there are ten names for "Sitha (Mind)? Though we say 'Vinnana (Consciousness), we are talking about "Sitha (Mind). According to our previous example, though she went to wherever, she was "Disna. But she is more powerful when she was living in "London than in her village."Disna changed her shape and appearance from place to place. It is same for "Sitha (Mind) as well. "Sitha (Mind) is also getting changed from place to place.
there are many mothers and fathers. Do you behave the way you do now at home? No. Right. As an example, there is a different person when you are observing Sil, going for a wedding, going on a trip to Singapore, and listening to 'Abhidharmaya. However, your self was there though you went anywhere. You changed your dress as well according to the location/event. "Sitha (Mind) is also the same. It is also changing its shape from place to place.
Lord Buddha pointed out ten different shapes of "Sitha (Mind) as" Vinnana (Consciousness), 'Chitta (Mind),' Mana, 'Hada, "Pandara," Thajja, "Mano-Vinnana-dhatu, and" Vinnana-dhathu .
There was a funeral in our village, and it was the funeral of a grandfather. His death and birth have mentioned in the death note. What happened to that grandfather. He was born and died. What happened in the time between birth and death? He was living.
If so, that grandfather has three opportunities as "Birth, "Death and "Live. So, patrons, this is another death note. In between birth and death, he did not live actually. His life restricted to education. However, he was a bright student. But he passed away with the Tsunami tragedy. The entire family vanished with that disaster.
Did he have a long life than that grandfather? That grandfather lived in a hundred years, and he lived in 17 years. Did he have a long life than that grandfather? That grandfather lived in a hundred years, and he lived in 17 years. There was a kid I know, and he lived in one year. So, this kid was the one who lived in little time out of these three.
As little ones, we were playing with soap bubbles. That soap bubble does not live in one year even. They disappeared as soon as possible they born. If so, the soap bubble had the shortest time out of these four.
All of these four examples has common characteristics as birth, death, and living. Can anyone get rid of from these situations? No. One person lives a long life than the other. If so, patrons who do have the shortest life duration?
This is a really nice example pointed out by Lord Buddha. Lord Buddha explained it via a nice incident. There are four well capable of archers. There was a minister called 'Bandula'. He could use one arrow and kill the owners of those carts, after keeping the five hundred carts in one line. So the speed of that arrow is more powerful than a bullet. So, these four also have the same skills as him.They located in four different directions by keeping their bow and arrows. So, patrons, these four arrows focused on four different directions according to one order. It happened in a one moment and those four arrows speeder than a bullet.There is one person in the middle. He could catch those four arrows without falling. If so, does this person can run well or not? He could run well. We cannot think about his running speed, which taken to catch one arrow even.
Lord Buddha questioned monks asking 'Does there anything faster than his running speed? No. Lord Buddha preached that the spinning speed of this earth is faster than the speed of that runner. The name of this preach is "Dhanuggaha Soothraya. One of my friends said that it was 900 Km per the second speed. However, I don't know the exact numbers. Lord Buddha preached that there is another faster thing than the spinning speed of the earth. It is the governor god of this earth. However, I know that it is a bit difficult for you to believe this 'God.Have you ever seen vitamins in dhal? But you accept that dhal consists of vitamins though you cannot see. But you are reluctant to accept this preach. However, this is a kind of duty, with that power. Once his time over he has to leave. The vehicle he is using for that duty has a powerful speed than the spinning speed of the earth. How can we understand this? Let's say now we are riding a bike. The maximum speed would be 60 or 70 Km per hour. So, patrons, can't you go 120 km within that period using a BMW vehicle if you want? In here also, this god can go faster than the spinning speed of the earth if he wants. The governor god of the moon has a higher speed than the moon. However, the sun can be moving around itself within a shorter time than this god. The governor god of the sun is faster than the sun. If so, out of all these things, the governor god of the sun has the highest speed.
Lord Buddha pointed us that our life is running out fastly than that highest speed. Our life time is running out very fastly. So, patrons, Lord Buddha preached these many incidents with comparisons to point out how do our lives are taking towards death.
So, patrons, according to the previous examples we took earlier, our mind (Sitha) has the shortest duration than the lifetimes of grandfather, the person who died via the Tsunami tragedy, small kid, and the soap bubble.
Lord Buddha preached that mind has three main situations even it has a very short lifetime. Those are "Birth, "Death, and "Live. Everyone has those three things including that grandfather, young guy, kid, and soap bubble including mind, though it has the shortest life duration.
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